For it were better onesto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner in which he writes sicuro him:

HE wrote also an epistle preciso the brethren in Egypt on Repentance

“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, to me it seems greater. For in the one case a man suffers martyrdom for the sake of his own soul; durante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro come esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst convenire well, maintaining peace per the Nobile.”

Con this he sets forth what seemed proper to him mediante regard to those who had fallen, and he describes the classes of transgressions. There is extant also per https://pribets.com/it/bonus-senza-deposito/ private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod con Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Mediante prime puro this there is extant also per excretion other diaconal epistle of Dionysius, sent preciso those per Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held preciso the opinion of ed persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as a benefit per various ways onesto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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